Chris Knight examines Noam Chomsky’s ‘scientific’ fairy tales about language and its origins
Prof Chris Knight of the Radical Anthropology Group really sticks the boot into Chomsky. He weighs Chomskys credentials in the balance and finds then wanting. Full text at link.
Chomsky was about to deliver a lecture in Delhi. Setting aside the usual niceties, his host - a certain professor Agnihotri of Delhi University - introduced the visiting speaker with a challenge. He was bewildered that a person “so deeply touched by human suffering” could ignore the roots of both happiness and suffering in his scientific work. Noam Chomsky, continued the professor, insisted on viewing language as a “purely biological cognitive system” unconnected with “sociological power-games”. But isn’t language a key tool used by the powerful to deceive, exploit and oppress? How can Chomsky turn a blind eye to such things in his linguistic research?[8]
Many in that Delhi audience still seemed puzzled. Why was Chomsky so ambivalent? Was he, perhaps, holding something back? His two temptations seemed to pull him in opposite directions. He would invoke Rousseau, Marx and other great revolutionary thinkers as sources of political inspiration. Yet would any of these figures have shared his difficulties in connecting politics with science? Rousseau’s 1762 treatise, The social contract, was both scholarly and incendiary. Marx intended his Capital to change the world. Is science itself not revolutionary? Why should the pursuit of truth - scientific truth about language, for example - require different methods or pull in a different direction from the pursuit of social equality and justice?